The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Circulation of the Divine Blood

Closed and Open

Depth of Mind

Dwelling place of God

Emotions and Elements

Four Dimensions again

God is born in oneself

Heart & Mind

Heart Like Soil

Heart Like Water

Heart, Mind & Eyes

Love is will-power

Magnetism of

Opening the Breast of the Prophet

Power to open hearts

Rel. to Mind

Rel. to Soul & Body

Rel. to Third Eye

Religion of the Heart

Rumi

Sahib-e Dil

Soul & Heart

Spirit-Mind

Stretching the Heart

The Heart of God

The Throne of God

The Work of the Heart

Tuning of the Heart

Types of hearts

Voice of 9 Emotions

The Healing Papers

2,2: the Spirit In the Flesh

30: The Radiance of the Soul (continued)

The heart of man is like a globe over the light of the soul. When the globe is dusty, naturally the light is dim; when it is cleaned, the light increases. In fact the light is always the same; it is the fault of the globe when it is not clear. When this radiance shines out, it shows itself not only through the countenance and expression of a man, but even in the man's atmosphere. The soul-power, so to speak, freely projects outward, and the surroundings feel it. The radiance of the soul is not only a power, but it is an inspiration too. A man understands better; there is less confusion; and if he is absorbed in the contemplation of something, be it art, science, music, poetry or philosophy, he can get inspirations clearly, and the secret of life and nature is revealed to him.

Love is the best means of making the heart capable of reflecting the soul-power - love in the sense of pain rather than as pleasure. Every blow, it seems, opens a door in the heart whence the soul-power comes forth. The concrete manifestations of the soul-power can be witnessed in the depth of the voice, in the choice of words, in the form of a sentence or a phrase, in every movement, pose, gesture, and especially in the expression of the man; even the atmosphere speaks, though it is difficult for everyone to hear it.

The heart may be likened to soil. Soil may be fertile or a barren desert, but the soil which is fertile is that which bears fruit. It is that which is chosen by living beings to dwell in, although many are lost in the soil of the desert, and lead in it a life of grief and loneliness. Man has both in him, for he is the final manifestation. He may let his heart be a desert, where everyone abides hungry and thirsty, or he may make it a fertile and fruitful land, where food is provided for hungry souls, the children of the earth, strong or weak, rich or poor, who always hunger for love and sympathy.